I've been waiting with trepidation for the day when schools officially embrace SMS-inspired abbreviations like u r ("you are"), l8r ("later"), and i <3 u ("I 'heart' [love] you"), and spelling tests disappear or at least are graded more leniently. So I shouldn't have been surprised to hear that Indiana public schools will no longer be required to teach cursive handwriting, but I was.
Although my own handwriting is often illegible even to myself, I'm oddly fond of cursive, maybe because it's been championed by people I admire. My mother's gorgeous handwriting looks like an example from a penmanship manual because "that's how we were taught to write back then," she says. When I took a couple of semesters of Russian in college, the instructor, a native Russian, allowed the class to print (in Cyrillic, of course) only for the first half of the first semester. After that, she started deducting points from homework assignments and tests that weren't written in cursive. "In Russia, only little children print," she explained.
I'm thrilled to wave bye-bye to most skills that are obsolete, or nearly so. Thanks to electronic banking, I've only had to write about ten checks in the last five years. I never really got the hang of manual record turntables, and almost always produced that horrid zipping/scratching sound when putting the needle on a vinyl record. Typing on an actual typewriter—I even had a manual (non-electric) student model in my youth—and using Wite-Out® correction fluid are now as antiquated as getting up from the sofa to change TV channels. There are some things I'll miss, though. I never got, and now never will get, my chance to pilot the space shuttle, darn it. And there are a few practices that I stubbornly refuse to let die. I mow my lawn with an old-fashioned push mower; it's good for the environment and my cardiovascular system. I baked a cake from scratch just last week. I handle most correspondence via emails or greeting cards, but I still write condolence letters by hand (even though I first compose them on computer, then copy them out in pen). Writing still has its place.
Indiana schools that want to teach cursive handwriting will be allowed to do so, but my guess is that most won't bother. Andree Anderson of the Indiana University Northwest Urban Teacher Education Program says that cursive lessons have been a low priority for a while now. Keyboard proficiency will be the new focus, and eventually even that will be supplemented or replaced by something else: voice commands, multi-touch gestures like "pinch to zoom," neural implants...who knows? I think that the use of paper and pencil will eventually be limited to the briefest of notes, probably no more than will fit on a Post-It®. Until someone invents disposable devices that'll display text and stick to pretty much anything, we've got to at least have Post-Its!
Thursday, July 7, 2011
Tuesday, July 5, 2011
Aging In Absentia
Had she lived, Princess Diana would have celebrated her 50th birthday last Friday, but even in death, she can't escape reporters and the post-mortem version of paparazzi. Newsweek's Tina Brown spins a yarn of what Diana's life could have been like if she'd lived, after she'd broken up with Dodi Al-Fayed (as Ms. Brown assumes that she would have). Brown's conjectures about the middle-aged Diana's taste in men, what cosmetic procedures she'd have used, and whether she'd have forgiven those who wronged her could serve as the outline for a romance novel. They'd have to find a better cover picture for the novel than the "age progressed" and "updated" photo that accompanied the Newsweek article, though.
One of the minor—perhaps only—consolations of losing someone who died much too young is that in your memory, they'll always be young. Thanks, Newsweek, for screwing with my memories. The periodical's motive for publishing the article and the modified photograph is, I'm sure, to titillate readers and sell as many magazines as possible. I think they chickened out, though. Given the popularity of television dramas like "CSI: Crime Scene Investigation," why not just go whole hawg and print a projection of what Diana's actual remains look like today?
N.B. I thought about including a copy of the doctored photo with this post, then decided it's not an image that I want to perpetuate. If you want to see it, go check out the article and photo on Newsweek's site. I couldn't find the original of the modified photo, but did find one that could serve as a reasonable comparison. Here's how I'd prefer to remember Diana:
One of the minor—perhaps only—consolations of losing someone who died much too young is that in your memory, they'll always be young. Thanks, Newsweek, for screwing with my memories. The periodical's motive for publishing the article and the modified photograph is, I'm sure, to titillate readers and sell as many magazines as possible. I think they chickened out, though. Given the popularity of television dramas like "CSI: Crime Scene Investigation," why not just go whole hawg and print a projection of what Diana's actual remains look like today?
N.B. I thought about including a copy of the doctored photo with this post, then decided it's not an image that I want to perpetuate. If you want to see it, go check out the article and photo on Newsweek's site. I couldn't find the original of the modified photo, but did find one that could serve as a reasonable comparison. Here's how I'd prefer to remember Diana:
Saturday, July 2, 2011
Liking What You See?
I've mentioned that I don't use Facebook because I like my privacy. "Privacy" and "Facebook" are very nearly mutually exclusive concepts. I'm more comfortable with Google, and use several of its services (including, obviously, Blogger). Now Google has announced a new service called Google+, which seems poised to be a competitor—or at least alternative—to Facebook, and with much better privacy controls.
Google+ is currently in the testing stage and available only by invitation, but even when it becomes available to the general public, I'm still going to consider carefully whether I want to use it or not. Privacy issues aside, Google's reputation isn't what it used to be. Features that were rolled out with much fanfare, like Google Health and Google Wave, died lonely, pitiful deaths. The launch of Google Buzz was fraught with missteps, and Google's chairman, Eric Schmidt, admitted that he was too "busy" to pay much attention to social networking as services like Facebook and LinkedIn were experiencing explosive growth.
Mistrust of Facebook/Google/et al. isn't the biggest impediment to my participation in social networking, though. My problem is that I just don't get it. I overthink it, and that removes much of the potential for fun. Take something as simple as a "Like" button, for example. In the context of the Internet, what exactly does the word "like" mean? When I'm reading news and blog posts via Google Reader, I'm fine with clicking "Like" on an item that brings a smile to my face, or that was particularly well-written, or tells me something I really need to know. But on what level can I "like" a story such as the following?
8 people "liked" this. Ewww...
For the morbidly curious, there's more info below the jump. Don't say I didn't warn you.
Google+ is currently in the testing stage and available only by invitation, but even when it becomes available to the general public, I'm still going to consider carefully whether I want to use it or not. Privacy issues aside, Google's reputation isn't what it used to be. Features that were rolled out with much fanfare, like Google Health and Google Wave, died lonely, pitiful deaths. The launch of Google Buzz was fraught with missteps, and Google's chairman, Eric Schmidt, admitted that he was too "busy" to pay much attention to social networking as services like Facebook and LinkedIn were experiencing explosive growth.
Mistrust of Facebook/Google/et al. isn't the biggest impediment to my participation in social networking, though. My problem is that I just don't get it. I overthink it, and that removes much of the potential for fun. Take something as simple as a "Like" button, for example. In the context of the Internet, what exactly does the word "like" mean? When I'm reading news and blog posts via Google Reader, I'm fine with clicking "Like" on an item that brings a smile to my face, or that was particularly well-written, or tells me something I really need to know. But on what level can I "like" a story such as the following?
8 people "liked" this. Ewww...
For the morbidly curious, there's more info below the jump. Don't say I didn't warn you.
Thursday, June 30, 2011
Rethinking My Position on Hate Crimes
I've long had mixed feelings about the concept of "hate" crimes ("assault, injury, and murder on the basis of certain personal characteristics"). When sentencing a criminal, does it really matter why their victim was harmed? Should someone who injured or killed another because of the victim's perceived membership in a group (ethnic, religious, gender, sexual orientation, age, etc.) be punished more severely than someone who didn't know or care about such factors? I'm not an attorney (although I think I ought to get partial credit in law school for all the time I've spent watching "Law & Order" and its multiple spinoffs), so my understanding of the variables involved in sentencing is limited. I know that demonstrating motive can be an important part of convincing a jury that the accused is guilty, but I'm not convinced that motive should figure into punishment, unless perhaps an assailant claims that the crime wasn't premeditated, that s/he temporarily abandoned reason and lashed out in the heat of the moment.
Whoever slashed the tires on 51 floats scheduled to participate in the 42nd annual Chicago Pride Parade wasn't acting in the heat of the moment. According to Chuck Huser, the manager of the company that stored the floats in preparation for the parade, the perpetrator(s) "were probably here [in the company's warehouse] a long time to do so much damage." Since every float in the warehouse was damaged and the incident took place sometime between 8:30 PM Saturday and 5:00 AM Sunday, just hours before the parade was scheduled to start, it's reasonable to assume that the criminal(s) hoped to derail the event. Happily, they failed and the revelers prevailed. The float supplier managed to find and replace more than 100 tires in short order, all but three of the floats rolled out as planned, and the parade's organizers believe that this year's crowd was the largest ever.
Huser estimates that the damage cost his firm about $20,000, a significant amount, but one that seems relatively minor in comparison to the furor that would have resulted if the parade had been cancelled. Huser "firmly believe[s] it was a hate crime." This incident hasn't turned me into a full-fledged proponent of hate crime laws, but it's certainly got me thinking.
H/T to Ed Brayton at Dispatches from the Culture Wars
(Hey, Greta Christina just blogged about San Francisco's LGBT Pride Parade, and how "coming out" as an atheist is fundamentally different from coming out as gay. Highly recommended.)
Whoever slashed the tires on 51 floats scheduled to participate in the 42nd annual Chicago Pride Parade wasn't acting in the heat of the moment. According to Chuck Huser, the manager of the company that stored the floats in preparation for the parade, the perpetrator(s) "were probably here [in the company's warehouse] a long time to do so much damage." Since every float in the warehouse was damaged and the incident took place sometime between 8:30 PM Saturday and 5:00 AM Sunday, just hours before the parade was scheduled to start, it's reasonable to assume that the criminal(s) hoped to derail the event. Happily, they failed and the revelers prevailed. The float supplier managed to find and replace more than 100 tires in short order, all but three of the floats rolled out as planned, and the parade's organizers believe that this year's crowd was the largest ever.
Huser estimates that the damage cost his firm about $20,000, a significant amount, but one that seems relatively minor in comparison to the furor that would have resulted if the parade had been cancelled. Huser "firmly believe[s] it was a hate crime." This incident hasn't turned me into a full-fledged proponent of hate crime laws, but it's certainly got me thinking.
H/T to Ed Brayton at Dispatches from the Culture Wars
(Hey, Greta Christina just blogged about San Francisco's LGBT Pride Parade, and how "coming out" as an atheist is fundamentally different from coming out as gay. Highly recommended.)
Tuesday, June 28, 2011
Passing the Plate for Brother Sam
If you've never seen Brother Sam Singleton, Atheist Evangelist, in action, you're missing out on a fine time. (If you're reading my blog, you're probably the skeptical sort who's not gonna take my word on this, so get yourself over to Sam's web site or his YouTube channel and see for yourself.)
Roger Scott Jackson (who created the fictional character and portrays him onstage) "examines the role of Christianity in America, how it governs the lives of believers and impacts the lives of non-believers." That's from the "PATRIARCHS AND PENISES Live Performance DVD" KickStarter page, where you can pledge financial support toward the creation of a DVD of one of Brother Sam's stage performances. The project will proceed only if $3,157 is pledged by Sunday Jul 10, 7:24pm EDT, so get yourself over there and donate what you can! If you pledge at least $25 (and the $3,157 goal is reached by July 10th), you'll get a copy of the DVD, but amounts as small as $1 are welcome, and "Brother Sam" is offering gifts at practically every donation level.
I wish I could afford to donate $500. I already have a copy of the "Patriarchs and Penises" paperback book—signed by Brother Sam himself at last year's Skepticon—but lifetime admission to all of Brother Sam's appearances and a pair of his trademark blue spectacles (can I get those with bifocals?) would be awesome.
H/T to JT Eberhard
Updated at 6:30 PM: I guess I ought to start checking my email before I publish posts; Brother Sam has already reached his goal with 11 days to go yet! I'm pretty sure he'll still take your money, though. Or go visit the Brother Sam Club (online store) and order yourself some goodies there. Goddamn.
Roger Scott Jackson (who created the fictional character and portrays him onstage) "examines the role of Christianity in America, how it governs the lives of believers and impacts the lives of non-believers." That's from the "PATRIARCHS AND PENISES Live Performance DVD" KickStarter page, where you can pledge financial support toward the creation of a DVD of one of Brother Sam's stage performances. The project will proceed only if $3,157 is pledged by Sunday Jul 10, 7:24pm EDT, so get yourself over there and donate what you can! If you pledge at least $25 (and the $3,157 goal is reached by July 10th), you'll get a copy of the DVD, but amounts as small as $1 are welcome, and "Brother Sam" is offering gifts at practically every donation level.
I wish I could afford to donate $500. I already have a copy of the "Patriarchs and Penises" paperback book—signed by Brother Sam himself at last year's Skepticon—but lifetime admission to all of Brother Sam's appearances and a pair of his trademark blue spectacles (can I get those with bifocals?) would be awesome.
H/T to JT Eberhard
Updated at 6:30 PM: I guess I ought to start checking my email before I publish posts; Brother Sam has already reached his goal with 11 days to go yet! I'm pretty sure he'll still take your money, though. Or go visit the Brother Sam Club (online store) and order yourself some goodies there. Goddamn.
Saturday, June 25, 2011
Hopping Mad
NBC affiliate KSL-TV has informed the network that it won't broadcast the drama series "The Playboy Club" that is scheduled to begin in September because "significant portions of [the station's] audience may find [it] objectionable." According to Joe Flint, entertainment blogger for the Los Angeles Times, KSL's refusal to broadcast network programming "isn't a huge deal" because NBC will probably find another station in the market that will air the show, and if not, "odds are episodes will end up on Hulu or some other website. In other words, people in Salt Lake who really want to see the show won't be denied."
I agree with Flint that technology provides solutions to this issue, but I think it should work in the other direction. Rather than letting KSL decide what its viewers should and should not be allowed to view, let the viewers choose what they want to see. From what I hear, "The Playboy Club" contains less "adult" content than a typical episode of NBC's "Law & Order: Special Victims Unit" (a police drama that features frank discussions of rape and other violence in pretty much every episode), and KSL seems to trust its viewers to change channels or turn off the TV if they object to that show. Parental control features are built into most TVs, cable and satellite receivers, and DVRs these days. Parents who are unable or unwilling to deal with configuring those appropriately could take the drastic step of just chucking television from their homes entirely.
Bill Baker, writing in the Christian Science Monitor, says "...KSL’s decision to stick with its values in the face of NBC’s disapproval is admirable and courageous. No matter how profitable it may be for some, I, for one, do not want to live in a world where local communities have no say in what they watch on television." "Local communities" don't watch television; individuals watch television, and most communities let individuals decide what they watch on television. KSL's community is special, though. It's in Salt Lake City, Utah—in fact, it appears to be the only NBC affiliate in the state—and its parent company Bonneville International is owned by the Church of The Latter-day Saints. KSL President and CEO Mark Willes says, "The Playboy brand is known internationally. Everyone is clear what it stands for." Yes, and those who don't like what it stands for can find something else to watch or do when the program runs.
I agree with Flint that technology provides solutions to this issue, but I think it should work in the other direction. Rather than letting KSL decide what its viewers should and should not be allowed to view, let the viewers choose what they want to see. From what I hear, "The Playboy Club" contains less "adult" content than a typical episode of NBC's "Law & Order: Special Victims Unit" (a police drama that features frank discussions of rape and other violence in pretty much every episode), and KSL seems to trust its viewers to change channels or turn off the TV if they object to that show. Parental control features are built into most TVs, cable and satellite receivers, and DVRs these days. Parents who are unable or unwilling to deal with configuring those appropriately could take the drastic step of just chucking television from their homes entirely.
Bill Baker, writing in the Christian Science Monitor, says "...KSL’s decision to stick with its values in the face of NBC’s disapproval is admirable and courageous. No matter how profitable it may be for some, I, for one, do not want to live in a world where local communities have no say in what they watch on television." "Local communities" don't watch television; individuals watch television, and most communities let individuals decide what they watch on television. KSL's community is special, though. It's in Salt Lake City, Utah—in fact, it appears to be the only NBC affiliate in the state—and its parent company Bonneville International is owned by the Church of The Latter-day Saints. KSL President and CEO Mark Willes says, "The Playboy brand is known internationally. Everyone is clear what it stands for." Yes, and those who don't like what it stands for can find something else to watch or do when the program runs.
Thursday, June 23, 2011
Washing of the Water
Via NetFlix, I'm watching the documentary "Waiting for Armageddon." Not quite half an hour into it, some American tourists are being baptized in the Jordan River. One of the men, who doesn't appear to have been dunked yet, explains how he's looking forward to observing the coming "tribulation" from a front-row seat in heaven: "It'll be, I think, a lot of fun to watch. You know, not fun in the sense of knowing that people are dying without having received Christ as their savior, but at the same time, you know, seeing the prophecy fulfilled, seeing God's work come out."
Those who have already been baptized look pretty much the same coming out of the river as they did going in, except that their hair is wet and their voluminous white smocks, which look like oversized T-shirts, are just as clingy and transparent as wet T-shirts. (No worries, they're wearing bathing suits underneath, and although the crowd consists of both men and women of a variety of ages, the only dunkees on which the camera dwells are two of the younger and more attractive women.) Somehow I expected the newly-baptized to sparkle like the "Twilight" vampires, or at least look happier than they did before their immersion, but they don't. I suppose that most Americans who are baptized at the Jordan River have already been through the experience back in the States, so this would be a repeat performance, kind of like renewing your wedding vows. Perhaps it's a more solemn ceremony the second time around, or in a "sacred" place.
A local church's recent mass baptism in a water park's "wave pool" seems to have been a lot more jolly, at least for the people being baptized. Other customers were admitted to the park for a reduced fee but weren't clearly notified in advance that the church had rented out the pool, and were upset when they were ordered out of the water. One observer wondered if a water park "was the right place or not" for a baptism. Personally, I wish I'd been there; I think it would have been fascinating to see how to "efficiently" baptize 150 people. What would really have been fascinating would be a trippy baptism scene like the one in "The Last Temptation of Christ," but that's just asking too much of my fellow Oklahomans.

(The screencap does not include the three naked, head-banging women who appeared in the movie's baptism scene. If that's what you came here looking for, sorry!)
Those who have already been baptized look pretty much the same coming out of the river as they did going in, except that their hair is wet and their voluminous white smocks, which look like oversized T-shirts, are just as clingy and transparent as wet T-shirts. (No worries, they're wearing bathing suits underneath, and although the crowd consists of both men and women of a variety of ages, the only dunkees on which the camera dwells are two of the younger and more attractive women.) Somehow I expected the newly-baptized to sparkle like the "Twilight" vampires, or at least look happier than they did before their immersion, but they don't. I suppose that most Americans who are baptized at the Jordan River have already been through the experience back in the States, so this would be a repeat performance, kind of like renewing your wedding vows. Perhaps it's a more solemn ceremony the second time around, or in a "sacred" place.
A local church's recent mass baptism in a water park's "wave pool" seems to have been a lot more jolly, at least for the people being baptized. Other customers were admitted to the park for a reduced fee but weren't clearly notified in advance that the church had rented out the pool, and were upset when they were ordered out of the water. One observer wondered if a water park "was the right place or not" for a baptism. Personally, I wish I'd been there; I think it would have been fascinating to see how to "efficiently" baptize 150 people. What would really have been fascinating would be a trippy baptism scene like the one in "The Last Temptation of Christ," but that's just asking too much of my fellow Oklahomans.
(The screencap does not include the three naked, head-banging women who appeared in the movie's baptism scene. If that's what you came here looking for, sorry!)
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